Saturday, January 25, 2014

Kaddish . . . for Naomi



I think this poem is maybe Ginsberg's best . . . I love it.
If 'Howl' was a howl of  adolescence , and I think it was,
then 'Kaddish' is that of the mature reflective man, though only five years
lies between when he started working on Howl and when he finished Kaddish.

= = = = = = = = = = = = = = = = = = = = = = = = = = = = = = = = = = = = = = = =  



Allen Ginsberg







Kaddish

For Naomi Ginsberg, 1894-1956


Strange now to think of you, gone without corsets & eyes, while I walk on

   the sunny pavement of Greenwich Village.

downtown Manhattan, clear winter noon, and I've been up all night, talking,

   talking, reading the Kaddish aloud, listening to Ray Charles blues

   shout blind on the phonograph

the rhythm the rhythm--and your memory in my head three years after--

   And read Adonais' last triumphant stanzas aloud--wept, realizing

   how we suffer--

And how Death is that remedy all singers dream of, sing, remember,

   prophesy as in the Hebrew Anthem, or the Buddhist Book of An-

   swers--and my own imagination of a withered leaf--at dawn--

Dreaming back thru life, Your time--and mine accelerating toward Apoca-

   lypse,

the final moment--the flower burning in the Day--and what comes after,

looking back on the mind itself that saw an American city

a flash away, and the great dream of Me or China, or you and a phantom

   Russia, or a crumpled bed that never existed--

like a poem in the dark--escaped back to Oblivion--

No more to say, and nothing to weep for but the Beings in the Dream,

   trapped in its disappearance,

sighing, screaming with it, buying and selling pieces of phantom, worship-

   ping each other,

worshipping the God included in it all--longing or inevitability?--while it

   lasts, a Vision--anything more?

It leaps about me, as I go out and walk the street, look back over my shoulder,

   Seventh Avenue, the battlements of window office buildings shoul-

   dering each other high, under a cloud, tall as the sky an instant--and

   the sky above--an old blue place.

or down the Avenue to the south, to--as I walk toward the Lower East Side

   --where you walked 50 years ago, little girl--from Russia, eating the

   first poisonous tomatoes of America frightened on the dock

then struggling in the crowds of Orchard Street toward what?--toward

   Newark--

toward candy store, first home-made sodas of the century, hand-churned ice

   cream in backroom on musty brownfloor boards--

Toward education marriage nervous breakdown, operation, teaching school,

   and learning to be mad, in a dream--what is this life?

Toward the Key in the window--and the great Key lays its head of light

   on top of Manhattan, and over the floor, and lays down on the

   sidewalk--in a single vast beam, moving, as I walk down First toward

   the Yiddish Theater--and the place of poverty

you knew, and I know, but without caring now--Strange to have moved

   thru Paterson, and the West, and Europe and here again,

with the cries of Spaniards now in the doorstops doors and dark boys on

   the street, fire escapes old as you

--Tho you're not old now, that's left here with me--

Myself, anyhow, maybe as old as the universe--and I guess that dies with

   us--enough to cancel all that comes--What came is gone forever

   every time--

That's good!  That leaves it open for no regret--no fear radiators, lacklove,

   torture even toothache in the end--

Though while it comes it is a lion that eats the soul--and the lamb, the soul,

   in us, alas, offering itself in sacrifice to change's fierce hunger--hair

   and teeth--and the roar of bonepain, skull bare, break rib, rot-skin,

   braintricked Implacability.

Ai! ai!  we do worse! We are in a fix!  And you're out, Death let you out,

   Death had the Mercy, you're done with your century, done with

   God, done with the path thru it--Done with yourself at last--Pure

   --Back to the Babe dark before your Father, before us all--before the

   world--

There, rest.  No more suffering for you.  I know where you've gone, it's good.

No more flowers in the summer fields of New York, no joy now, no more

   fear of Louis,

and no more of his sweetness and glasses, his high school decades, debts,

   loves, frightened telephone calls, conception beds, relatives, hands--

No more of sister Elanor,--she gone before you--we kept it secret you

   killed her--or she killed herself to bear with you--an arthritic heart

   --But Death's killed you both--No matter--

Nor your memory of your mother, 1915 tears in silent movies weeks and

   weeks--forgetting, agrieve watching Marie Dressler address human-

   ity, Chaplin dance in youth,

or Boris Godunov, Chaliapin's at the Met, halling his voice of a weeping Czar

   --by standing room with Elanor & Max--watching also the Capital

   ists take seats in Orchestra, white furs, diamonds,

with the YPSL's hitch-hiking thru Pennsylvania, in black baggy gym skirts

   pants, photograph of 4 girls holding each other round the waste, and

   laughing eye, too coy, virginal solitude of 1920

all girls grown old, or dead now, and that long hair in the grave--lucky to

   have husbands later--

You made it--I came too--Eugene my brother before (still grieving now and

   will gream on to his last stiff hand, as he goes thru his cancer--or kill

   --later perhaps--soon he will think--)

And it's the last moment I remember, which I see them all, thru myself, now

   --tho not you

I didn't foresee what you felt--what more hideous gape of bad mouth came

   first--to you--and were you prepared?

To go where?  In that Dark--that--in that God? a radiance? A Lord in the

   Void?  Like an eye in the black cloud in a dream?  Adonoi at last, with

   you?

Beyond my remembrance! Incapable to guess! Not merely the yellow skull

   in the grave, or a box of worm dust, and a stained ribbon--Deaths-

   head with Halo?  can you believe it?

Is it only the sun that shines once for the mind, only the flash of existence,

   than none ever was?

Nothing beyond what we have--what you had--that so pitiful--yet Tri-

   umph,

to have been here, and changed, like a tree, broken, or flower--fed to the

   ground--but made, with its petals, colored, thinking Great Universe,

   shaken, cut in the head, leaf stript, hid in an egg crate hospital, cloth

   wrapped, sore--freaked in the moon brain, Naughtless.

No flower like that flower, which knew itself in the garden, and fought the

   knife--lost

Cut down by an idiot Snowman's icy--even in the Spring--strange ghost

   thought some--Death--Sharp icicle in his hand--crowned with old

   roses--a dog for his eyes--cock of a sweatshop--heart of electric

   irons.

All the accumulations of life, that wear us out--clocks, bodies, consciousness,

   shoes, breasts--begotten sons--your Communism--'Paranoia' into

   hospitals.

You once kicked Elanor in the leg, she died of heart failure later.  You of

   stroke.  Asleep?  within a year, the two of you, sisters in death.  Is

   Elanor happy?

Max grieves alive in an office on Lower Broadway, lone large mustache over

   midnight Accountings, not sure.  His life passes--as he sees--and

   what does he doubt now?  Still dream of making money, or that might

   have made money, hired nurse, had children, found even your Im-

   mortality, Naomi?

I'll see him soon.  Now I've got to cut through to talk to you as I didn't

   when you had a mouth.

Forever.  And we're bound for that, Forever like Emily Dickinson's horses

   --headed to the End.

They know the way--These Steeds--run faster than we think--it's our own

   life they cross--and take with them.

 

   Magnificent, mourned no more, marred of heart, mind behind, mar-

ried dreamed, mortal changed--Ass and face done with murder.

   In the world, given, flower maddened, made no Utopia, shut under

pine, almed in Earth, blamed in Lone, Jehovah, accept.

   Nameless, One Faced, Forever beyond me, beginningless, endless,

Father in death.  Tho I am not there for this Prophecy, I am unmarried, I'm

hymnless, I'm Heavenless, headless in blisshood I would still adore

   Thee, Heaven, after Death, only One blessed in Nothingness, not

light or darkness, Dayless Eternity--

   Take this, this Psalm, from me, burst from my hand in a day, some

of my Time, now given to Nothing--to praise Thee--But Death

   This is the end, the redemption from Wilderness, way for the Won-

derer, House sought for All, black handkerchief washed clean by weeping

--page beyond Psalm--Last change of mine and Naomi--to God's perfect

Darkness--Death, stay thy phantoms!

 

II

   Over and over--refrain--of the Hospitals--still haven't written your

history--leave it abstract--a few images

   run thru the mind--like the saxophone chorus of houses and years--

remembrance of electrical shocks.

   By long nites as a child in Paterson apartment, watching over your

nervousness--you were fat--your next move--

   By that afternoon I stayed home from school to take care of you--

once and for all--when I vowed forever that once man disagreed with my

opinion of the cosmos, I was lost--

   By my later burden--vow to illuminate mankind--this is release of

particulars--(mad as you)--(sanity a trick of agreement)--

   But you stared out the window on the Broadway Church corner, and

spied a mystical assassin from Newark,

   So phoned the Doctor--'OK go way for a rest'--so I put on my coat

and walked you downstreet--On the way a grammarschool boy screamed,

unaccountably--'Where you goin Lady to Death'? I shuddered--

   and you covered your nose with motheaten fur collar, gas mask

against poison sneaked into downtown atmosphere, sprayed by Grandma--

   And was the driver of the cheesebox Public Service bus a member of

the gang?  You shuddered at his face, I could hardly get you on--to New

York, very Times Square, to grab another Greyhound--


- - - - - -


the above is maybe 25% of the full poem, however, the full text of Kaddish
can be read here:

http://www.poetryfoundation.org/poem/179391

 
 



 

Thursday, December 26, 2013

A Parting Wave


Brighton Beach 1953







Coleridge


One night you fled to high mountain passes
howling winds adrift with snow and ice
body broken betoken of empty fields 
In the valley below
The ‘lights went out one by one,
and darkness all around’
bad dreams phantoms screams.


Your powerlessness that night
acknowledged
set the flame to burn unchained,
your wounded angel-wings
    carried you
            above
               drifting
cold ashes
of a friendship finished 
that night
you embraced the divine spirit
in the full moon.

* * *

Highroad Blues
             (what price the passage?)


this road I’ve travelled with you
had many blind turns and twists
the beginnings long gone
          with the dead
beginning back as a young buck
sometimes it seems
           its all 
       just dreams.


fear was a coat I often wore
        (for protection ?)
as if I needed it or maybe I did
but that’s context dependent yeah
you know that better than anyone.


what can I say but only what I know
no oblique allusions of sensibility
even if I was so inclined
no boasts of refined affinities
no bullshitting of how much I care
when often all I want to do
              is get through the night  
and into another day
fighting nightly
for my life in dreams.   
 







Me Too
      for Dick Mendola, dec '13

desolation angels
holy ghost

bind my days up
I got them black snake
           blues

* * *


Blues for Shelton

you were like a beautiful flower
the colours faded a little
bringing out your delicacy

magenta of the Tibetan steppes
that was the garland for you
though of course you were Welsh.
there was a fragrance about you
that lifted the senses in company
awakened the lyrical soul  
seemingly effortlessly
like an eagle cruising
perhaps
who knows
maybe
up there with my other bro
from down Lake Condah way

tonight we wont say too much
of the Dark Angels proximity.




* * *


Night

been feeling good lately
but not without neurotic episodes
scanning bottomless subterranean streams
of mind
and phantom connections
hidden in nostalgia.


a breeze carries the night air
through open back balcony doors
sharing the silences
feeling solace in distant sounds
In the darkness the breeze
feels good against my legs

I’m doing ok I could say
hard times and joys along the way

my mind wanders lazily
down old trails of memory.


the radio plays
          ‘All You Need Is Love’
beyond the hills a jet plane is landing
stirring old familiar pain
the way old songs will play a movie
in your brain.

 * * *

  
Dec 8 2013

33 years ago
I was sitting alone drinking
in a bar in Carlton
There were three or four others in the bar
It was a Tuesday afternoon, a quiet day
I was only just starting on the day’s boozing.
Me and this other guy, a hippie tradesman type
we were watching the cricket on the television
Neither of us had spoken to the other
I got off the stool and went for a piss,
When I came back he said

             "Some turd just shot
             John Lennon dead!”

agh FUCK 






Karl Gallagher . . .

Friday, July 5, 2013

karl_gallagher art work etc ipso al







Ø÷ϕϗ. . .

~     ϗ ≠       §       




 
 



 
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            ϗ ≠


Wednesday, April 17, 2013

Marilynne Robinson: God & Modern Life . . .

I read somewhere that Terry Gilmore mentioned how impressed by "Gillead"  by Marilyn Robinson he was; I went out and got her "Housekeeping" (then others) what a writer.   karlos


“ When Marilynne Robinson published her first novel, Housekeeping, in 1980, she was unknown in the literary world. But an early review in The New York Times ensured that the book would be noticed. “It’s as if, in writing it, she broke through the ordinary human condition with all its dissatisfactions, and achieved a kind of transfiguration,” wrote Anatole Broyard, with an enthusiasm and awe that was shared by many critics and readers. The book became a classic, and Robinson was hailed as one of the defining American writers of our time. Yet it would be more than twenty years before she wrote another novel.”  (Paris Review) 





Marilynne Robinson, God and Calvin

Andrew Brown: Some fruits of an interview with Marilynne Robinson


There are two remarkable things about Marilynne Robinson, who won the Orange Prize for fiction: she's a very good writer, and she's a very serious Christian. Her two most recent novels. Gilead and Home, have retold the story of the Prodigal Son from different viewpoints, set in a small town on the Iowa prairie in 1956. "Retelling" is not what you think when first you read them; then the overwhelming effect is of being told a story, and hearing a voice, for the very first time.

But both are, in fact, books about the workings of grace in human life, just as Brideshead was. But they are Calvinist, not Roman Catholic, and their pleasures are very much more humble; also, I think, more vivid. Towards the end of Gilead an old pastor talks about the world around him:

I love the prairie! So often I have seen the dawn come and the light flood over the land and everything turn radiant at once, that word "good" so profoundly affirmed in my soul that I am amazed I should be allowed to witness such a thing. There may have been a more wonderful first moment "when all the morning stars sang together and the sons of God shouted for joy" but for all I know to the contrary, they still do sing and shout and they certainly might well. Here on the prairie there is nothing to distract attention from the evening and the morning, nothing on the horizon to abbreviate or delay. Mountains would seem an impertinence from that point of view.

The link between joy and beauty and the apprehension of God is one which is very vivid in Robinson. I interviewed her last week in Geneva, as part of a Radio 3 programme I am presenting on Calvin (Smashing the Idols goes out on August 30); and she gave an extraordinary justification of Calvinist Christianity as making possible the modern novel.

"One of the things that has really struck me, reading Calvin," she said then, "is what a strong sense he has that the aesthetic is the signature of the divine. If someone in some sense lives a life that we can perceive as beautiful in its own way, that is something that suggests grace, even if by a strict moral standard ... they might seem to fail."

Now this is just about the opposite of the kind of rule-bound and wholly unforgiving religion which most people associate with Calvinism, but in her mind it was linked with predestination, in a most unexpected way. Because predestination implies God's untramelled freedom, he can choose to save those whom the world and its rules – even the church with its rules – might condemn. The prodigal in these two books, Jack Boughton, has done some very terrible things, and all through the book goes on hurting everyone who loves him. Yet it is almost impossible not to suffer with him.

I wanted very much, when I wrote the character of Jack, [to create] a character whom it would be very painful for people to be able to dismiss, with the assumption being that if one could not dismiss him, there would be no reason to believe that God would want to dismiss him, either.

This kind of explicitly theological perspective is vanishingly rare in modern novels. But she shouldn't for a moment be confused with the kind of cheesy wish-fulfilment marketed in "christian" bookshops. Grace, hope, and love break into her novels, but the veil always returns and the world appears again in its accustomed hopelessness. Sometimes the sadness is almost unendurable. I have sat on a commuter train weeping in public as I reread the end of Home.

Perhaps a serious recognition of the misery of the world is at the heart of her aesthetic purpose. Just before talking about the prairie, John Ames, the old pastor I quoted earlier, says this:

There are two occasions when the sacred beauty of Creation becomes dazzlingly apparent, and they occur together. One is when we feel our mortal insufficiency to the world, and the other is when we feel the world's mortal insufficiency to us. Augustine says the Lord loves each of us as an only child, and that has to be true. "He will wipe the tears from all faces." It takes nothing from the loveliness of the verse to say that is exactly what will be required.

What does matter, though, in a religious context, is that she wouldn't distinguish between the aesthetic and the theological purpose:

Calvin made the inner life fantastically interesting, because he asserts that it is the clearest model we have of the nature of God … You know, he says, "to find God, descend into yourself." We can know God because we share qualities that Calvin attributes to God … It's the brilliance of the mind, the brilliance of the senses and so on that is the great demonstration of the divinity of man.

Calvin, she says, when he translated psalm eight, did not write that man was little lower than the angels, but that he was only a little lower than God. Part of that was his iconoclasm, and his eagerness to sweep away all the mediaeval accretions that humanised the faith of the desert fathers; but much of the impulse also was to sweep away everything that separated man from God, so that we could stand as close to him as a separate nature allows. The novel, then, bringing the glory and the sadness of the world into our eyes until they're full to overflowing also bring God there.


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Non Fiction
  • The Death of Adam: Essays on Modern Thought (1998)
  • Absence of Mind: The Dispelling of Inwardness from the Modern Myth of the Self (2010)
Novels
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See also :

Marilynne Robinson, The Art of Fiction No. 198  Interviewed by Sarah Fay
http://www.theparisreview.org/interviews/5863/the-art-of-fiction-no-198-marilynne-robinson